Massacre Gun

Tatsuya Fuji tests his gun out in Massacre Gun (and looks cool in the process)

Arrow double whammy up at UK Anime Network as I review both of Arrow’s recent Yasuharu Hasebe releases – Massacre Gun and Retaliation!

Retaliation

Jo Shishido smokes a cigarette in Retaliation (and looks cool in the process)

 

rigor mortisReview of this slick but not very scary horror movie up at UK Anime Network.

Actually, this trailer is quite creepy though:

sakuko_mainReview of this kind of cute French new wave influenced Japanese indie up at UK Anime Network. I kind of liked this one – it’s getting another screening at The Proud Archivist on Tuesday if you couldn’t make it today. Alternatively you can watch it online via FilmDoo!

RK3_01jpgThe Legend Ends (for now?) but it certainly goes out in style! Review of the final part of this fantastically awesome trilogy up on UK Anime Network. I really did love these even if part 3 is the weakest part (can I have a Saito spin-off series, please?!).

Out in (very) selected cinemas from today, 17th April 2015

Here’s where it’s on (good luck!):

  • Cineworld Bolton
  • Cineworld Cardiff
  • Cineworld Crawley
  • Cineworld Enfield
  • Cineworld Glasgow Renfrew St.
  • Cineworld Sheffield
  • Cineworld Stevenage
  • Cineworld West India Quay

SuzukiKageroza1Zigeunerweisen was an unexpected commercial and critical hit in Japan netting both an improbably good box office return and more than a few awards. The next instalment in what would become Suzuki’s Taisho Roman Trilogy (though it would be another ten years before the final part, Yumeji, would arrive) therefore benefitted from a slighter bigger budget, bigger stars and even greater ambition. Like the others in the trilogy and as implied by its title, Kagero-za is once again based on a book set in the Taisho era though this time by Kyoka Izumi. Izumi was a novelist and kabuki playwright most closely associated with supernatural tales influenced by Edo era traditions and Kagero-za even features a playwright as its protagonist. With even less clarity than Zigeunerweisen, Kagero-za is not altogether as successful but nevertheless boasts Suzuki’s bizarre imagery and surreal world view.

Like Zigeunerweisen Kagero-za also throws dreams and reality into a giant melting pot with a non-linear narrative that floats and wefts like a strange nightmare. It begins with the central character, Matsuzaki (played by Yusaku Matsuda), meeting a lone woman near a shrine who asks him to accompany her to visit a friend in the hospital. She doesn’t want to go alone because she’s afraid of the old woman who sells charms and medicines there including bladder cherries which are said to contain the souls of women. Originally reluctant Matsuzaki agrees only to have her change her mind shortly after. Matsuzaki is pre-occupied over having dropped a love letter and worrying it’s been found by an ‘evil’ person – something which upsets his new friend as she’s convinced the letter was from a married woman.

This mysterious woman, it turns out, may be (or have been?) the wife of Matsuzaki’s wealthy patron Tamawaki. To make matters even more confusing, Tamawaki may have had two wives – the first a German woman he married while abroad and brought back with him to Japan who died her hair black and wore contact lenses to look more Japanese but regained her original blonde & blue eyed foreignness in the bright moonlight. The second is, apparently, dying in hospital – not that Tamawaki is terribly upset about it. Matsuzaki becomes increasingly obsessed with the mysterious woman, following her across the country only to discover Tamawaki waiting for him – apparently intent on witnessing a double suicide.

The film takes an even more surrealist dive towards the end as Matsuzaki finds himself the only adult audience member at a kabuki show entirely performed and witnessed by children. Not only that, this bizarre kabuki play appears to re-enact the exact same events from the first half of the film. A fitting trap for a playwright, this last, nightmarish section echoes the film’s ghost story origins complete with the creepy bladder cherry seller from the beginning as some kind of villainous demoness and Tamawaki as a tempting devil. Who talks of realism here? Says Tamawaki making an exit through an alleyway with a rifle on his shoulder. Who indeed? Not us, that’s for sure.

Even less coherent than Zigeunerweisen, Kagero-za is a veritable fever dream of a film. There’s barely any linear plot, Matsuzaki’s perceptions are recounted in fractured dream narrative where the true nature of events is always unclear. We can’t trust Matsuzaki to guide us here, nor can we trust Suzuki who employs fewer absurdist tricks than with the previous film but injects a heavy dose of kabuki inspired theatrics. Everything feels inevitable, like the action in a play it’s all been scripted and performed many times before. Yet for all that we don’t ever come to feel very much for Matsuzaki and his presumably tragic fate even though we realise fairly early on what sort of story this is. It’s hellish, and gruelling and honestly tries the patience at times but never achieves that sense of over arching dread that characterised Zigeunerweisen.

That said, if Kagero-za’s largest weakness is playing second fiddle to Zigeunerweisen that’s not so much of a problem. Once again filled with bizarre and trippy imagery, Kagero-za has many startling moments but fails to marry its visual virtuosity with the more individualistic focus of its script. Undeniably without the power of Zigeunerweisen, Kagero-za ultimately feels a little too clever (and perhaps too cold) for its own good but nevertheless does offer Suzuki’s visual flair and an entertaining (if baffling) narrative.

ZigeunerweisenSeijun Suzuki maybe most well known for his 1967 weird hitman themed existential crime movie Branded to Kill but the film almost cost him his career and definitely did cost him his job at Nikkatsu after studio bosses lamented that his films made no sense and no money. The next decade saw Suzuki involved in a complex set of legal battles and unable to sit in the director’s chair. The positive result of all this is that he obviously had some time to save up all his crazy so he could put it all into his personal statement of rebirth – Zigeunerweisen. Inspired by Hyakken Uchida’s novel Sarasate no Ban, Zigeunerweisen is a surreal and nightmarish journey through Taisho Era Japan as seen through Seijun Suzuki’s very idiosyncratic gift for storytelling.

As far as the plot goes, it begins with two men listing to a record of Sarasate’s Zigeunerweisen on which is sounds as if someone says something before the music starts but neither can quite make it out. It transpires that the two men are Aochi, a Westernised professor of German and his old university friend Nakasago who has become something of a wanderer. The pair are reunited in a small fishing village where Nakasago is implicated in the death of a local woman who had apparently fallen in love with him (something which seems to happen to him a lot). After Aochi manages to make all the charges go away with his “I’m a professor don’t you know!” routine, the pair retire to a local inn where they insist on getting the one geisha in the place who’s just returned from her brother’s funeral to come and cheer them up. Later, Aochi is stunned to discover that Nakasago has got married to a noble woman but even more surprised when he realises the wife looks exactly like the geisha from the sea side town! Dualities build upon dualities with an ever multiplying sequence of bizarre love triangles as dreams and reality continue to become ever more indistinct. That’s not to mention the recurrent presence of a blind singing trio, a sister-in-law in a coma and that the main character may or may not be dead the whole time….

The Taisho Era, 1912 -1926 in our dating system, was a short lived historical era as Emperor Taisho was in poor health. A little like Weimar Germany, this brief period has taken on a sheen of tragic romanticism, innocent and decadent at the same time – safe from the chaos of the Meiji Era which saw rapid changes resulting from Japan’s emergence from centuries of isolation, but also a time of youthful exuberance before the darkness of the Showa Era’s militaristic bent took hold. Aochi seems to represent an intellectual, civilised Western looking outlook with his European clothing, house and free spirited wife whereas Nakasago represents a more primal force with his traditional dress, Japanese style house in the middle of nowhere and, when he marries, traditional Japanese wife who dresses in kimono and stays home all day waiting for her husband’s return. However, Nakasago also gives full vent to his passions leaving his wife at home to go wandering and break a few hearts along the way. He uses and abuses women with no thought at all – he simply takes what he wants from them and moves on. He cares nothing for so called traditional morality or the rules of society, he is quite literally a law unto himself. Where Aochi thinks, Nakasago does.

As for feeling? Maybe neither of them are particularly engaged in any kind of emotional activity. Adding to the film’s dreamlike quality is a kind of permanent listlessness. A pervading sense of ennui which seems to say that none of this is really of any consequence. Logical sense has no real place here – we’re suddenly in a cave mid conversation, figures appear and disappear from the frame without reason or warning and characters which were once fully grown adults are suddenly children. Oh, and the murder / suicide victim at the beach? she died because six crabs emerged from her nether regions. There are also constant allusions to death – most obviously through Nakasogo’s skeleton fetish which is certainly one of his more outlandish (and disturbing) qualities. That’s not to mention the title track itself Zigeunerweisen and its strange recurrence in the plot where the inability to decipher its mysterious message takes on an unsupportable level of importance. Alive or dead? Awake or dreaming? Are those things even mutually exclusive?

What does it all mean then? Absolutely no idea – but that’s OK. Zigeunerweisen throws up mirrors everywhere, demonstrating the curious symmetry of life. Dualities abound, the real and the unreal intersect in strange and inseparable ways. Perhaps that’s the point, there is nothing absolute – all things consist of other things. All moments truly are one moment, coexisting on vast plane uncrossable by will but nevertheless traversable (or so the bizarre blind trio children would have you believe with their strangely anachronistic Manchurian war song). Suzuki is obviously uninterested in concrete answers, but as in many things it’s the questions themselves which become the most interesting.

Photo 1Review of this complex Korean social drama up at UK Anime Network. Went a bit intense with this one….

Out today on DVD & blu-ray from Third Window Films

background_46481“Once upon a time in Kung Fu”? Really? “Inspired by the True Story of Bruce Lee’s Master”? Yeah, this poster tells you everything you need to know. 1000+ word rant Review of the Weinstein cut of Wong Kar Wai’s latest up at UK Anime Network.

162276_02Based on the Naoki Prize winning novel by Kazuki Sakuraba, My Man tackles the difficult subject of a quasi-incestual “love” affair between a young orphaned girl and the “distant” relative who adopts her as his “daughter”. Though this taboo subject has never been far from Japanese screens (find me an art film from the ’60s which doesn’t involve incest in some way), My Man dares to examine in it in all its realistic muddiness and is marked by nothing so much as its raw intensity. Brought to the screen by Kazuyoshi Kumakiri whose last picture Summer’s End chronicled the romantic and existential dilemmas of a woman approaching middle age, My Man is a disturbing and unsettling film which poses a fair few unpleasant questions about the nature of familial and romantic relationships.

The film begins with a young girl, Hana, crawling away from a scene of intense devastation. Finally ending up at a refugee centre, it seems that Hana’s entire family have been killed in a natural disaster. Creeping back to her house, Hana is discovered by a rescue worker, Jungo, who by coincidence happens to be a distant relative of hers. Asked who the little girl is, Jungo immediately asserts that she is his daughter and there after claims her as his own. The pair continue to live together in a small, seaside Hokkaido town until Hana reaches middle school age at which point their relationship changes and the lines between father/daughter and husband/wife become exceedingly blurred. Only growing in intensity, the two will eventually even go so far as to kill to protect their illicit relationship which eventually takes them to the comparatively more anonymous Tokyo but what the outcome of their unconventional bond will ultimately be, only time will tell.

Hana and Jungo are both people in search of “family” and unbreakable bonds. Hana, having just lost her entire world in a tsunami is haunted by nightmares of being carried by her desperate father running from the coming storm but comes to see her new guardian Jungo as something more than a paternal figure. Jungo, as the kindly uncle Oshio remarks, is the sort of man who shouldn’t have a family. At this point, we don’t know why Oshio feels this way, merely that people seem uneasy in Jungo’s company and there’s something a little strange in his bearing and in his willingness to adopt an orphaned little girl with very little consideration. Though they are described as “distant” relatives, Jungo spent sometime in Hana’s familial home just before she was born and claims to have had a fondness for her mother – perhaps not such a “distant” relative after all.

In fact, Hana comes to feel an indestructible bond with Jungo precisely because of their blood ties. She believes he may be her true father and makes him also her carnal lover. Hana’s possessiveness begins almost at the beginning of their relationship with a repeated motif where she sucks on his fingers which takes on an increasingly erotic context as the film goes on. Seeing off Jungo’s more age appropriate girlfriend, Komachi, Hana delights in her triumphant ownership of Jungo decrying that he needs a blood relative and nothing else will do. Horrified, Komachi eventually leaves the area altogether and Hana and Jungo to their strangely intense “family” life. When Oshio accidentally discovers what exactly goes on in their household and comes to the conclusion Hana may once again need rescuing, talking may not quite be enough. Though their relationship has crossed social taboos the pair see nothing wrong in it yet are afraid of the possibility of being discovered and will go to great lengths to protect their illicit secret.

The tale starts to lose momentum a little after the move to Tokyo but it’s here that the central problem makes itself most plain. Jungo, having left the sea behind him, works as a cab driver in the city but eventually drifts into a life of aimless alcoholism as Hana grows up and away from him. “I just want to be a father” he cries after having just had a bizarre and humiliating encounter with a would be suitor of Hana’s. “You’re not good enough” he tells him, a repeated phrase offered to another of Hana’s men at the end of the film – fatherly words, but tinged with the jealousy of a rival. In the end, it seems as if Hana may have abandoned their “family” for a more conventional life, however, in a telling sequence set in a restaurant everything else appears to disappear leaving just the two of them isolated in their own world. Flirtatious and possessive, theirs is a bond which will truly never be broken, for better or worse.

Kumakiri shoots this bleak tale in a mostly naturalistic style occasionally giving way to expressionism and snaps of non-linear editing. In a pivotal scene as Jungo and Hana indulge their carnal passions one morning before school, the entire room rains blood – first falling as droplets on Hana’s back before becoming a torrent which leaves them both stained in crimson shame. A blood wedding or presaging their further transgressions, this startling moment is only one of Kumakiri’s impressively nuanced symbolic touches. Though the film has its B-movie, melodramatic elements, Kumakiri has been able to integrate these into his slightly elevated tone with little difficulty to create a modern, melancholic mood piece which is rich with mystery and only hinted at implications.

Another interesting film from Kumakiri, My Man is an impressively directed dissection of its difficult subject matter. Anchored by extraordinary performances from Tadanobu Asano and particularly from Fumi Nikaido as the complicated and conflicted Hana, Kumakiri thankfully keeps the sleaze factor low though simmering enough for its necessary impact. It may not be a pleasant watch, but for those who can bear its unrelenting melancholy My Man offers a fascinating portrait of the modern family in crisis.

When-Marnie-Was-There-GhibliPerhaps the final effort from Studio Ghibli, When Marnie was There is directed by Hiromasa Yonebayashi whom some had seen as a potential successor to the company though it seems he too has now left Ghibli’s employ! Like Yonebayashi’s previous film The Secret World of Arriety, Marnie is also based on a vintage British children’s book – this time by Joan G. Robinson, though When Marnie Was There hasn’t enjoyed the same level on ongoing popularity as The Borrowers (maybe because it hasn’t received the same kind of televisual treatment as Mary Norton’s novels). Nevertheless, Marnie has been successfully shifted to modern day Japan whilst still managing to feel quite like ’60s England.

Anna is a solitary 12 year old orphaned girl living with her adoptive parents in Sapporo. A constant worry to her fretting mother, Anna suffers from severe asthma and has received complaints at school regarding her aloofness and seeming inability to make friends. Part blaming herself and her often absent husband, Anna’s mother decides to send her to the country for a while over the summer, hoping both that the clean air will be good for her lungs and a change of scene might help bring her out of herself. After arriving at a small seaside town to stay with some relatives of her mother’s, Anna hears tell of a mysterious grain silo which the local children think is haunted and also becomes strangely drawn to an apparently empty Western style mansion. Anna starts to dream about the house and eventually ends up meeting a mysterious and cheerful blonde girl there dressed in a distinctly old fashioned style. Though opposites in many ways the two have more than you might expect in common and quickly become firm friends. However, why can’t Marnie go very far from the mansion and why doesn’t anyone else seem to know about her? Only through solving the mystery of Marnie can Anna unlock the secrets that have been causing her pain in her own life.

Perhaps oddly, there are a lot of similarly themed children’s books from this period – enough to form a small genre all of their own though there are certainly much more well known examples than When Marnie was There. They are in fact so well known that to name any one of them might accidentally spoil the story but any British adult over 30 who grew up reading this kind of material or watching the numerous television adaptations has probably already figured out where this is going. Having said that, the film at least deviates from the norm in that the country relatives are actually nice if content to let Anna figure herself out while she’s there rather than the stern guardians you often see which necessitate the children getting out of the house to go on their adventures. Likewise, generally the stories focus on the accidental friendships developed by (oftentimes originally mismatched) children as they investigate whatever mystery has arisen – though Marnie has this, it leaves it as a nice, subtle detail that actually pays off in the end. Thankfully, though the resulting story is sad, there’s nothing really malevolent lurking and the resolution is such that it allows the central characters to close the loop on a traumatic event with their memories returned to them so they can move on with their lives.

By and large, the animation is just as impressive as any other Ghibli movie (though perhaps unremarkable by their very high standards). The pacing is, at times, strange – particularly the last segment in which the revelation is played as one long narrated tale, but Yonebayashi has been able to imbue this little seaside village with plenty of character full of tiny details and a fully realised life of its own. Though it’s a little more obviously sentimental than many of Ghibli’s other works and eschews some their more usual concerns, When Marnie was There stays true to the emphasis on the importance of friendship, loyalty and decency that has long been a mainstay in Ghibli movies. Unlike The Wind Rises or Princess Kaguya, this one is firmly aimed at girls of around the protagonist’s age and may have a little less to offer to those outside of it but its tale of adolescent connection still rings true.

Some might claim it’s second tier Ghibli, and they might be right, but even second tier Ghibli is still a ways ahead of most other animation. An old fashioned children’s mystery melodrama with friendship at its heart, When Marnie was There doesn’t exactly break any new ground but it does offer an intriguing tale told with characteristic warmth and intelligence by the promising young director Yonebayashi.